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Dulling Our Senses: Neoliberalism And The Archaeological Imagination
Tuesday, February 25, 2020 - 18:45
The pictograph sites are the largest man-made artworks of the Boreal Forest of the Canadian Shield, but occupy a timeless void in Canada’s Grand Narrative as the Great White North. The Narrative is a myth forged and still adhered to by archaeologists. Hardly surprising as Canada’s Nation State was forged at a time when its European settlers characterized the Forest as stark, unforgiving, remote, pristine and lacking civilization, something to be confronted and tamed by industrial activity, railroads, dams and bridges thrown across rivers and mountains at speed by fearless men using huge machines. Inconveniently indigenous peoples have shared this landscape since the Pleistocene with non-human persons, spirits, and animate objects in hunting and gathering, food preparation, consumption and discard, crafting and use of technology, settlement and household organization, caching, burial, and ritual. For these the paintings are not at all mute: their ‘Meaning’ and ‘Intent’ are different: an integral part of their lives. But as far as archaeologists are concerned they are the original Silent Witnesses – ‘Art’ – somewhere else, intellectually malleable. But despite Canada’s slide into its ‘multicultural’ stance this approach where the images are set in a timeless void persists. This despite the existence of a well-honed disciplinary-specific toolbox of theory and methods which can tackle this thorny issue. Even archaeologists’ caught up in the swirl of ‘post-processualism’ prevalent in the 1980s pointedly ignored them. But the Grand Narrative changes, new approaches beckon, different actors take control and indigenous peoples perhaps more attuned to the bankruptcy of neo-liberalism demand that the pictographs speak.
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Evening talk information
Our evening talks include discussion, are free and open to all.
Next evening class
This is a ZOOM Webinar with Helena Tužinská. You are invited to view her previous RAG Vimeo here
https://vimeo.com/276056479 or read "Doing things with questions"
Please sign up to eventbrite here by June 2, 10 am, to be posted the Zoom link that day
All people are interpreters. None of them can be perceived as a neutral catalyst. Such expectations are incompatible with current understandings of how language works. Listening skills have spatial qualities. Appreciating the whole range of the communicative continuum is „the new normal“ (Lewis). Listening to the lands of interlingual and intra-lingual complexity is just a part of healing justice. Let's unlearn the self-evident. Culturally sensitive interpreting cannot be Slavo-centric, Anglo-centric, Euro-centric or centered on any other language axis. In a multilingual environment it is crucial to form an institutional space for the acknowledgement of diversity of meanings. Interpreting and interpretation is an inseparable part of the process in which people, paraphrasing John L. Austin and John Searle “do things with questions”.