Gender And Ritual Power Among African Hunter-Gatherers

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Camilla Power

Gender And Ritual Power Among African Hunter-Gatherers

Tuesday, February 19, 2019 - 18:45

In this talk, Camilla Power explores the relation of sex and gender among African hunter-gatherers. Egalitarian peoples like Khoesan Bushman, Congo Forest hunters and the Hadza of Tanzania have a straightforward sexual division of labour: men hunt; women gather. But gender does not reduce to a masculine/feminine binary. Instead, evidence from Bushman rock art, story and initiation ritual reveals a fluid and mutable gender transformative through time for men and women. Central religious concepts - the Moon, the Eland, Trickster - all show this gender transformation in relation to the lunar cycle. Rather than a hierarchical opposition of masculine over feminine, gender oscillates between a 'gender of power' which fuses features of the sexes, and a 'weak' gender which disambiguates the biological sexes. Evidence from Central and East African groups is compared.

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Next evening class

Alice Rudge

Dangerous Laughter: Egalitarianism And The Batek Of Peninsular Malaysia
Tuesday, May 28, 2019 - 19:00
Daryll Forde Seminar Room, Anthropology Building, 14 Taviton Street, London WC1H 0BW. Tube: Euston Square. map

In the Batek’s forest, laughter and mockery are often subject to taboo, and inappropriate laughter or mockery can cause storms, madness, ill-health, or even death. However, although these taboos are viewed and described with utmost seriousness, people also find great pleasure in laughing together and making jokes. In fact, this pleasure is often intensified when the laughter or joke is forbidden and risks catastrophe. This sets up a dynamic whereby it is largely up to individuals whether they choose to follow the taboos, or to ignore them and succumb to the pleasure of sharing in subversive laughter. Speaking to debates on power and ethics, this paper therefore both outlines the Batek’s laughter taboos, and asks how managing the conflicting demands of laughter shapes people’s ethical values, particularly in relation to power, authority, and egalitarianism.